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dc.contributor.authorIlkilic, Ilhan
dc.date.accessioned2021-03-05T07:58:46Z
dc.date.available2021-03-05T07:58:46Z
dc.date.issued2008
dc.identifier.citationIlkilic I., "Culturally sensitive advance directives in pluralistic societies - The example of Muslim patients", ETHIK IN DER MEDIZIN, cilt.20, ss.221-229, 2008
dc.identifier.issn0935-7335
dc.identifier.otherav_968c3534-5aed-4062-b588-f7dad314956f
dc.identifier.othervv_1032021
dc.identifier.urihttp://hdl.handle.net/20.500.12627/101345
dc.identifier.urihttps://doi.org/10.1007/s00481-008-0572-4
dc.description.abstractDefinition of the problem In the health care systems of multicultural societies, we encounter a number of ethical conflicts, in which cultural and religious values play a decisive role. These problems can turn out to be very complex, when the patient is no longer able to decide on medical treatment by him- or herself. It is legitimate to ask whether an advance directive (living will) can contribute to solving such problems. In this article I discuss the ethical aspects of the medical treatment of Muslim patients and the implementation of advance directives by this clientele. Arguments and conclusion The pluralistic attitudes towards end-of-life decisions within the Islamic world itself, the influence of family and traditional values, heterogeneous forms of religiousness in the Muslim population and different health care systems in each particular country provide the most important normative implications for the implementation of culturally sensitive advance directives by Muslim patients. Despite many persisting difficulties, a culturally sensitive advance directive can improve consideration for and realization of the presumed will of Muslim patients at a point at which they have become unable to express themselves any longer.
dc.language.isoeng
dc.subjectTıp Eğitimi
dc.subjectTemel Tıp Bilimleri
dc.subjectSağlık Bilimleri
dc.subjectTıp
dc.subjectKlinik Tıp (MED)
dc.subjectKlinik Tıp
dc.subjectTIBBİ ETİK
dc.titleCulturally sensitive advance directives in pluralistic societies - The example of Muslim patients
dc.typeMakale
dc.relation.journalETHIK IN DER MEDIZIN
dc.contributor.department, ,
dc.identifier.volume20
dc.identifier.issue3
dc.identifier.startpage221
dc.identifier.endpage229
dc.contributor.firstauthorID91694


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